By Norman A. editor Stillman
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Extra info for AJS Review (The Journal of the Association for Jewish Studies), Vol 19 No. 2 1994
Clearlyany attempt develop conceptionof humanperfection and inzitatioDei drawingupon the Greekand Islamicphilosophicalsources had to address a range of questions concerningGod and the essence of the humansoul, questionson which these sources were hardlyunanimous or unequivocalin their answers. What does it mean for the individualto assimilatehimself to God? Is God to be conceived as Intellector as the wholly UnfathomableOne? What is the natureof the humansoul? Not only do the medievalphilosophers, while sharingcertain fundamentalconceptionsin common, differ among themselveson the answersto thesequestions,butnotalwaysdo theiranswers 10.
See also GershomScholem,"Havdalah de-RabbiAkiba:Maqorle-Masoretha-Magiahha-Yehuditbi-Tequfatha-Ge'onim,"Tarbis50 (1980-81): pp. 243-281. 101, a man who has been preventedfromseeing his wife is to recitemagicalnamesover a cup of wine anddrink. 82. 314. Cf. " 83. Halperin,Faces of the Chariot,pp. 379-380. 84. Cf. b. Shab. 108a,wherethe termzohamarefersto foul odors. Heretoo, the injunctionat Sinai not to go near a woman (Exod. Althoughm. Ber. 89 85. , however,b. Nid. 305. 86. 489. preparation. 87.
560. Cf. b. Zar. 20b, which warns against looking at a woman'scolored garments. 92. G19 lines 11-14. RITUAL AND PURITY IN EARLYJEWISHMYSTICISMAND MAGIC 155 orfemaleleper,93 nor see the face of a maleor femalewitha discharge,94 nor see the face of a menstruantwoman. 489) This passagelists, for the most part,classes of personswho are unclean accordingto biblicallaw. Lepers,thosewho havean abnormalflux(zov),and menstruantsare all impureaccordingto Lev. Indeed,b. It is possible that this statementwas intendedto refutea folk-beliefto the oppositeeffect--one whichis reflectedin ourtext.
AJS Review (The Journal of the Association for Jewish Studies), Vol 19 No. 2 1994 by Norman A. editor Stillman